Today is the Feast Day of the Holy Venerable St. Brigid of Kildare, Ireland so I thought I’d post some background information and some of her hagiography I have found along with a variety of icons I’ve collected in my photos.
I enjoyed reading the following quote that came in one of my email newsletters/blogs I subscribe to mentioning her feast day.
“Brigid’s feast day is February 1st which in the Celtic calendar is also the feast of Imbolc and the very beginning of springtime….She is the first sign of life after the long dark nights of winter. She breathes into the landscape so that it begins to awaken. Snowdrops, the first flowers of spring are one of her symbols.” ~ Christine Valters Paintner, PhD, Sacred Seasons: A Yearlong Journey through the Celtic Wheel of the Year – A Self-Study Online Retreat
Her Feast Day is most commonly celebrated around the world on February 1st. However in some Eastern Orthodox Churches which follow the Old Julian Calendar, her Feast Day is celebrated on February 14th.
The tradition of making Saint Brigid’s crosses from rushes and hanging them in the home is still followed in Ireland, where devotion to her is still strong. (More on St. Brigid’s Cross is below).
She is also venerated in northern Italy, France, and Wales.
St. Brigid is the Patron Saint of: Ireland, poets, brewers, blacksmiths, dairymaids, cattle, midwives, Irish nuns, fugitives, and newborn babies.
She was born in 451 a.d., and died in 525 a.d.
Saint Brigid’s likeness is often depicted holding a reed cross, a crozier, or a lamp.
The following hagiography is from the Orthodox Church of America’s website: Venerable Brigid (Bridget) of Ireland – Orthodox Church in America
Saint Brigid, “the Mary of the Gael,” was born around 450 in Faughart, about two miles from Dundalk in County Louth. According to Tradition, her father was a pagan named Dubthach, and her mother was Brocessa (Broiseach), one of his slaves.
Even as a child, she was known for her compassion for the poor. She would give away food, clothing, and even her father’s possessions to the poor. One day he took Brigid to the king’s court, leaving her outside to wait for him. He asked the king to buy his daughter from him, since her excessive generosity made her too expensive for him to keep. The king asked to see the girl, so Dubthach led him outside. They were just in time to see her give away her father’s sword to a beggar. This sword had been presented to Dubthach by the king, who said, “I cannot buy a girl who holds us so cheap.”
Saint Brigid received monastic tonsure at the hands of Saint Mael of Ardagh (February 6). Soon after this, she established a monastery on land given to her by the King of Leinster. The land was called Cill Dara (Kildare), or “the church of the oak.” This was the beginning of women’s cenobitic monasticism in Ireland.
The miracles performed by Saint Brigid are too numerous to relate here, but perhaps one story will suffice. One evening the holy abbess was sitting with the blind nun Dara. From sunset to sunrise they spoke of the joys of the Kingdom of Heaven, and of the love of Christ, losing all track of time. Saint Brigid was struck by the beauty of the earth and sky in the morning light. Realizing that Sister Dara was unable to appreciate this beauty, she became very sad. Then she prayed and made the Sign of the Cross over Dara’s eyes. All at once, the blind nun’s eyes were opened and she saw the sun in the east, and the trees and flowers sparkling with dew. She looked for a while, then turned to Saint Brigid and said, “Close my eyes again, dear Mother, for when the world is visible to the eyes, then God is seen less clearly by the soul.” Saint Brigid prayed again, and Dara became blind once more.
Saint Brigid fell asleep in the Lord in the year 523 after receiving Holy Communion from Saint Ninnidh of Inismacsaint (January 18). She was buried at Kildare, but her relics were transferred to Downpatrick during the Viking invasions. It is believed that she was buried in the same grave with Saint Patrick (March 17) and Saint Columba of Iona (June 9).
Late in the thirteenth century, her head was brought to Portugal by three Irish knights on their way to fight in the Holy Land. They left this holy relic in the parish church of Lumiar, about three miles from Lisbon. Portions of the relic were brought back to Ireland in 1929 and placed in a new church of Saint Brigid in Dublin.
The relics of Saint Brigid in Ireland were destroyed in the sixteenth century by Lord Grey during the reign of Henry VIII.
The following is from the Catholic Online website: St. Brigid of Ireland – Saints & Angels – Catholic Online
Saint Brigid was born Brigit, and shares a name with a Celtic goddess from whom many legends and folk customs are associated.
There is much debate over her birthparents, but it is widely believed her mother was Brocca, a Christian baptized by Saint Patrick, and her father was Dubthach, a Leinster chieftain. Brocca was a slave, therefore Brigid was born into slavery.
When Dubthach’s wife discovered Brocca was pregnant, she was sold to a Druid landowner. It is not clear if Brocca was unable to produce milk or was not present to care for Brigid, but legend states Brigid vomited any food the druid attempted to feed her, as he was impure, so a white cow with red ears sustained her instead.
Many stories of Brigid’s purity followed her childhood. She was unable to keep from feeding the poor and healing them.
One story says Brigid once gave her mother’s entire store of butter, that was later replenished after Brigid prayed.
When she was about ten-years-old, Brigid was returned to her father’s home, as he was her legal master. Her charity did not end when she left her mother, and she donated his possessions to anyone who asked.
Eventually, Dubthach became tired of her charitably nature and took her to the king of Leinster, with the intention of selling her. As he spoke to the king, Brigid gave his jeweled sword to a beggar so he could barter it for food for his family. When the king, who was a Christian, saw this, he recognized her heart and convinced Dubthach to grant her freedom by saying, “Her merit before God is greater than ours.”
After being freed, Brigid returned to the Druid and her mother, who was in charge of the Druid’s dairy. Brigid took over and often gave away milk, but the dairy prospered despite the charitable practice, and the Druid eventually freed Brocca.
Brigid then returned to Dubthach, who had arranged for her to marry a bard. She refused and made a vow to always be chaste.
Legend has it Brigid prayed that her beauty be taken so no one would want to marry her, and the prayer was granted. It was not until after she made her final vows that her beauty was restored.
Another tale says that when Saint Patrick heard her final vows, he accidentally used the form for ordaining priests. When the error was brought to his attention, he simply replied, “So be it, my son, she is destined for great things.”
Little is known about Saint Brigid’s life after she entered the Church, but in 480 she founded a monastery in Kildare, called the Church of the Oak. It was built above a pagan shrine to the Celtic goddess Brigid, which was beneath a large oak tree.
Brigid and seven friends organized communal consecrated religious life for women in Ireland and she founded two monastic institutions, one for men and one for women. Brigid invited a hermit called Conleth to help her in Kildare as a spiritual pastor.
Her biographer reported that Brigid chose Saint Conleth “to govern the church along with herself.”
She later founded a school of art that included metalwork and illumination, which Conleth led as well. It was at this school that the Book of Kildare, which the Gerald of Wales praised as “the work of angelic, and not human skill,” was beautifully illuminated, but was lost three centuries ago.
There is evidence that Brigid was a good friend of Saint Patrick’s and that the Trias Thaumaturga claimed, “Between St. Patrick and Brigid, the pillars of the Irish people, there was so great a friendship of charity that they had but one heart and one mind. Through him and through her Christ performed many great works.”
Saint Brigid helped many people in her lifetime, but on February 1, 525, she passed away of natural causes. Her body was initially kept to the right of the high altar of Kildare Cathedral, with a tomb “adorned with gems and precious stones and crowns of gold and silver,” but in 878, during the Scandinavian raids, her relics were moved to the tomb of Patrick and Columba.
In 1185, John de Courcy had her remains relocated in Down Cathedral. Today, Saint Brigid’s skull can be found in the Church of St. John the Baptist in Lumiar, Portugal. The tomb in which it is kept bears the inscription, “Here in these three tombs lie the three Irish knights who brought the head of St. Brigid, Virgin, a native of Ireland, whose relic is preserved in this chapel. In memory of which, the officials of the Altar of the same Saint caused this to be done in January AD 1283.”
A portion of the skull was relocated to St. Bridget’s Church and another was sent to the Bishop of Lisbon in St. Brigid’s church in Killester.
Troparions and Kontakions chanted in Eastern Orthodox Churches:
Troparion, Tone 1:
O holy Brigid, thou didst become sublime through thy humility, and didst fly on the wings of thy longing for God. When thou didst arrive in the Eternal City and appear before thy Divine Spouse, wearing the crown of virginity, thou didst keep thy promise to remember those who have recourse to thee. Thou dost shower grace upon the world, and dost multiply miracles. Intercede with Christ our God that He may save our souls.
Another Troparion, Tone 4:
Instructed by the words of Holy Pádraig, thou didst journey far to the west, proclaiming the Orient which has visited us from on high. Wherefore we bless thee, Venerable Mother Brigid, and we cry out to thee: Pray in behalf of our souls.
Kontakion, Tone 6:
Rejecting thy noble rank, and loving the godly monastic life, from the wood of the oak didst thou raise up a convent, the first in thy land and having there united a multitude of nuns to God, thou didst teach the surrounding lands to cry to the Lord: Have mercy on us!
Another Kontakion, Tone 4:
The holy virgin Brigid full of divine wisdom, went with joy along the way of evangelical childhood, and with the grace of God attained in this way the summit of virtue. Wherefore she now bestoweth blessings upon those who come to her with faith. O holy Virgin, intercede with Christ our God that He may have mercy on our souls.
From the Old Sarum Rite Missal (c) 1998 St. Hilarion Press, Austin, Texas
Collect for the Feast of St. Brigid of Ireland:
O Creator and Governor of the heavens and the earthly regions, Almighty God, in Thy fatherly love help Thy people praying to Thee: and grant that we who carry out the solemn feast of this day in honour of the holy Brigid may by her interceding prayers inherit the glory which hath no end. Through our Lord Jesus Christ Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God through all the ages of ages. Amen.
Courtesy of the website: Saint Brigid of Kildare Catholic Faith Community Society of Calgary, Alberta Canada
Saint Brigid Hearth Keeper Prayer
Brigid of the Mantle, encompass us,
Lady of the Lambs, protect us,
Keeper of the Hearth, kindle us.
Beneath your mantle, gather us,
And restore us to memory.
Mothers of our mother, Foremothers strong.
Guide our hands in yours,
Remind us how to kindle the hearth.
To keep it bright, to preserve the flame.
Your hands upon ours, Our hands within yours,
To kindle the light, Both day and night.
The Mantle of Brigid about us,
The Memory of Brigid within us,
The Protection of Brigid keeping us
From harm, from ignorance, from heartlessness.
This day and night,
From dawn till dark, From dark till dawn.
Other interesting websites about St. Brigid of Kildare, Ireland
St. Brigid of Ireland | Britannica.com
St. Bridget’s Cross
A Christian symbol, usually made from rushes or, less often, straw. It comprises a woven square in the centre and four radials tied at the ends. Bridget’s crosses are traditionally made on February 1st, which in the Irish language is called Lá Fhéile Bhríde (St Bridget’s feast day), the day of her liturgical celebration. Many rituals are associated with the making of the crosses. It was traditionally believed that a Bridget’s Cross protects the house from fire and evil. It is hung in many Irish and Irish-American kitchens for this purpose.
St. Bridget and her cross are linked together by a story about her weaving this form of cross at the death-bed of either her father or a pagan lord, who upon hearing what the cross meant, asked to be baptized. One version goes as follows:
A pagan chieftain from the neighbourhood of Kildare was dying. Christians in his household sent for Bridget to talk to him about Christ. When she arrived, the chieftain was raving. As it was impossible to instruct this delirious man, hopes for his conversion seemed doubtful. Bridget sat down at his bedside and began consoling him. As was customary, the dirt floor was strewn with rushes both for warmth and cleanliness. Bridget stooped down and started to weave them into a cross, fastening the points together. The sick man asked what she was doing. She began to explain the cross, and as she talked, his delirium quieted and he questioned her with growing interest. Through her weaving, he converted and was baptized at the point of death. Since then, the cross of rushes has existed in Ireland.